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By one estimate a half a million women prostitute themselves.

There are basically three kinds of prostitutes in the Philippines: 1) those that work out of “casas,” or brothels, and are employed by pimps or brothel owners: 2) those who work in bars, karaokes and hotels, who are usually controlled by the owners of the establishment where they work; and 3) freelancers, who work the streets. Most of the men who use prostitutes in the Philippines are locals not foreigners.

The rich are looking for entertainment and diversity of sexual practices that they would never dare to ask from their wives.

These respectable matrons are assigned by society only to bear and raise children, manage households (sometimes businesses), and organize social activities.

She informed her husband and instructed him to carry the child, but the latter refused, believing the girl was a “tiyanak,” a child monster in the local lore. A woman claimed it was her grandchild and she informed the parents. They rushed her to the Carcar City District Hospital.

The girl has eight siblings—six boys and two girls.

In his book , Gregory L Vistica wrote, "respect for women was pretty much non-existent at Subic Bay. Prostitution survives because of poverty, the commercialization of human relations, and the sustained carnal demand.

The girls working bars in the pasties and G-strings were 'hostitutes' and 'L. Although for different reasons, all social classes made their contributions to the trade in sexual services.

In 1947, President Roxas signed a military agreement granting twenty-two military bases to the United States. Angeles City, located near Clark Air Force Base, later became the “Mecca of Sex Trade,” the military adult-entertainment capital of the Philippines, with every variety of prostitution, exotic bars, pornography, and sex tourism conceivable. In their time off they caroused bars in Bangkok, Saigon and Manila and girls attracted by money came to meet the demand. But the production was deemed to embarrassing and was never released." Book: by Gregory L Vistica (Simon & Schuster, 1996) Dr. Leyson wrote in the Encyclopedia of Sexuality: “With the advent of information technology and global travel, the old part-time prostitutes have moved to the big cities.

E., they intermarried with native women, but did not sexually exploit the women.

With the advent of Spanish colonists in the late 1500s, a flourishing slave trade was established between the Philippines, the Caribbean, and Spain.

In Angeles City, near Clark Air base, there is one street with bars for foreigners on one side, and bars for locals on the other. One Filipinos social worker in Cebu told the Japan Times, “There are two type of pimps. We are victims of different circumstances, but we all fell into prostitution,” she said. Granali, Philippine Daily Inquirer, September 26, 2011 /*\] The police arguably do more to abet prostitution than stop it.

The Amou, or maintainers, who recruit and take care of the girls, and make sure they do not run away. The Iti, or wild ducks, chase customers, and bring them to the girls.” Former prostitute Liza Gonzales told the Philippines Inquirer, “Women in this field are often looked at as sinners and home wreckers. One sex worker told the Philippine Inquirer: “When cops like the apprehended woman, she is forced to have sex with them.” Nowadays, “kotong” (bribe) ranges from P3,000 to P4,500, and transactions begin even before they reach the precinct, she said.

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Anecdotal reports revealed that some Filipina slaves were sold as “exotic sex objects” or prostitutes to European brothels. D., Encyclopedia of Sexuality www2.hu-berlin.de/sexology, 2001 |~|] During World War 11 (1941-1944), the Japanese Imperial Army forced Philippine women from Manila and surrounding towns to serve as “comfort girls” (military prostitutes) to provide sexual favors to all Japanese soldiers serving in the Philippines and in the Pacific region.

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